UCE Addictions Ministry
February 4 Agenda
The words human, humane, humanitarian, humor, humility, humble, and humus (the organic portion of soil) are all related. These words connect humility to our very humanity and the earth on which we dwell. From dust to dust, we live and move and have our human being. Our kinship is a mortal kinship. The mortar of mortality binds us fast to one another.
Rev. Forrest Church
Welcome to the UCE Addictions Ministry Group. We are a group of people who have struggled with our own addictions and the addictions of others. We hope to struggle well together as we work towards finding sanity, peace, love, and healthy relationships in our lives. We will strive to spend our time together in a spirit of love embracing the inherent worth and dignity of all. We accept and respect the varied paths that our members will take to find sanity, peace, love, and healthy relationships. We covenant to be together in a safe, confidential environment where we can explore our paths and our stories.
Our Relational Covenant
Embrace and practice deep listening
We will strive to be respectful of our limited time and try to keep our comments focused on the issues that have brought us here.
Experience the group in a non-judgmental frame of mind.
Build trust within the group.
Confidentiality about specifics shared or discussed is imperative for our success.
We each take full responsibility for what we share or say, recognizing retractions are acceptable as well.
Meetings will always start and end on time.
Check-in and Processing of Check-in
Humility is not a negation of something we had and have to get rid of, but rather an acknowledgement of who and what we really are: beings who are joined to other beings. Neither higher nor lower, of greater or lesser value. This teaching puts aside the measure of relative value. Humility is a declaration of absolute value.
Step Seven particularly concentrates on humility. An illuminating exercise is to read the chapter on this step in Twelve Steps and Twelve Traditions, substituting the words “connection,” “communion” or “community” wherever the word “humility” is used.
The following two selections will demonstrate:
1, It was only by repeated humiliation that we were forced to learn something about humility. It was only at the end of a long road marked by successive defeats and humiliations, and the final
crushing of our self-sufficiency, that we began to feel humility as something more than a condition of groveling despair.
It was only by repeated humiliation that we were forced to learn something about connection. It was only at the end of a long road marked by successive defeats and humiliations, and the final crushing of our self-sufficiency, that we began to feel communion as something more than a condition of groveling despair.
2, So it is that we first see humility as a necessity. But this is the barest beginning. To get completely away from our aversion to the idea of being humble, to gain a vision of humility as the avenue to true freedom of the human spirit, to be willing to work for humility as something to be desired of itself, takes most of us a long, long time.
So it is that we first see community as a necessity. But this is the barest beginning. To get completely away from our aversion to the idea of being in communion, to gain a vision of connection as the avenue to true freedom of the human spirit, to be willing to work for community as something to be desired of itself, takes most of us a long, long time
9 Essays, Buddhism & The 12 Step Model of Recovery from the Meditation and Recovery group at the San Francisco Zen Center
Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us. We ask ourselves, Who am I to be brilliant, gorgeous, talented, fabulous? Actually, who are you not to be? You are a child of God. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won't feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It's not just in some of us; it's in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others.
Marianne Williamson, in A Return To Love: Reflections on the Principles of A Course in Miracles